Al-Habib Abdullah Bin Mukhsin Al Athas

Brief History of Habib and Masjid Abdullah Kerapatan dam Bogor

Bogor dam area, South Jakarta City became famous as the location of the stand Kerapatan An Nur Mosque is located right on the road Lolongok.

In the complex that is the Masjid An nur, Abdullah Al Habib Bin Mukhsin Al Athas in makamkan, along with the graves of his sons namely Mukhsin Al Habib Bin Abdullah Al Athas, Zen Al Habib Bin Abdullah Al Athas, Husen Al Habib Bin Abdullah Al Athas, Al Habib Abu Bakr Bin Abdullah Al Athas, Sarifah Nur bint Abdullah Al Athas, and the students kesayangannya namely Habib Alwi Al Habib Bin Muhammad Bin Tohir.

In Manakibnya mentioned that Abdullah Al Habib Bin Mukhsin Al Athas is a "Waliyullah" which has reached a position close to the glorious Allah SWT. He was one of the no Waliyullah of services-services development in the history of Islam and Muslims in Indonesia. He is a theologian "Murobi" role models and experts tasauf become so faint tauladan good for all groups of men and jinn.

Abdullah Bin Al Habib Mukhsin. Bin Muhammad. Bin Abdullah. Bin Muhammad. Bin Mukhsin. Bin Husen. Sheikh bin Al Pole, Al Habib Umar Bin Abdurrohman Al Athas is a spiritual figure who is known by all the knowledgeable public and special. He is the "Expert kasaf" Science and Religion experts that are difficult ditandingi keluawasan knowledge, the number of charities ibadahnya, kemulyaan and moral pekertinya.
Al Habib Bin Abdullah Al Athas he Mukhsin native of South Yemen, was born in the village hawrat
one of the villages in the Al Gross, Village kharaidhoh, "Khadramaut" on Tuesday 20 Jumadi Start Hijriah 1275. Since he was a small gain spiritual education and special attention from the father. He mepelajari the Qur'an in the child's Mu'alim sheikh Umar Bin Faraj Bin Sabah.

In the Age of 17 years he already know by heart al Qui'an. Then he handed to the father by leading scholars at the time. He can draw from various Islamic sciences and branches of faith.

Among his teachers, one of which is Assyayid Al Habib Al Qutbi Abu Bakr Bin Abdullah Al Athas, of the teachers that he had a draw-Science Science and tasauf spiritual, he's getting special do'a Al Habib Abu Bakr Al Athas, so that he successfully achieved a remarkable degree guardian. Among the spiritual teachers that he is a worthy dibanggakan Mulya Sholih Al Habib Bin Abdullah Al Wadi a'mad population Athas.

Habib Abdullah Al-Fatihah was read before the Sholeh Habib and Habib Sholeh menalkinkan Al Al Fatihah to him A'rif Billahi Bin Al-Habib Ahmad Muhammad Al Habsi. when I saw Al Habib Abdullah Bin Mukhsin that time was still quite small beliu said children this will be the position Mulya.

Abdullah Bin Al Habib Mukhsin studied the Book-length monograph Al Habib Bin Ahmad Al Habsi Zen to Bin Abdullah Al Habib A'lwi Alaydrus often encountered Abror Al-Imam Al-Habib Ahmad Bin Muhammad Al Muhdhor. In addition, he also had to visit some of the Waliyulllah tingal in hadramaut such as Al-Habib Ahmad Bin Abdullah Al-Bari sunah a prominent and asar. And sheikh Muhammad Bin Abdullah Basudan. He lived in the residence of Muhammad sheikh basudan for some time in order to deepen Religion.
In the year 1282 Hijriah, Habib Bin Mukhsin Abdulllah the Hajj Ibadah the first time.

In the holy land during his meeting and dialoguing with scholars, leading scholars of Islam. Then, after running the Hajj, he returned to Negrinya with a number of keberkahan. He also visited the City of Tarim to cite the benefits of the guardian-famous guardian.

Once it is enough to leave the city, he brought a number of Tarim with the blessings that are not estimated costs. He also visited some villages and some in the City of Hadramaut for visiting the Guardian and figures Religion and Tasauf good A'lwi Al's family and from other families.

In the year 1283 H, perform the Hajj, he is both. Worship Sepulangnya of Hajj, he is traveling to different worlds to explore peloksok gift of Allah SWT and the source of which is the task Mulya for a spirited Mulya. With the permission of Allah SWT, accompany him to travel to Indonesia. he met with a number of Waliyullah Alwi Al's family, among others, Al-Habib Ahmad Bin Muhammad Bin Hamzah Al Athas.

Since pertemuanya with Habib Ahmad Ma'rifat get him. And, Habib Abdullah Bin Mukhsin beginning to the arrival of Pekalongan choose Java as the city where kediamannya. Teacher he Habib Ahmad Bin Muhammad Al Athas give much attention to his teacher so every time he Pekalongan menunjungi City does not want to spend the night in the house except Habib Bin Abdullah Al Mukhsin Athos.

In every meeting Habib Ahmad always give spiritual guidance to Habib Abdullah Bin Mukhsin relationship between the two so that Habib was tied very closely. Habib Ahmad, he's got a lot of spiritual benefits that are difficult to be discussed in the text is well short.

In perjalan life Mukhsin Habib Bin Abdullah Al Athas had entered into the prison by the Government of the Netherlands, may experience this God has outlined. For, God wanted to give him a high position and close to it. Bad fortune has also experienced by the Prophet Joseph, who was the U.S. be in prison for several years. However, once out of prison he was given the position by higher authorities Mashor who had memenjarakannya.

Karomah and sanctity Habib Abdullah

While in prison, to keramatan Habib Abdullah Bin Mukhsin more visible so that the more people who come to visit kerpenjaraan. Of course, it is surprising that the prison official and penjaganya. Until they get involved and benefit from the blessings greatness Habib Abdullah dipenjara,

Each application and intent of the visitor to tell Habib Abdullah Bin Mukhsin always granted Allah SWT, the guards are overwhelmed at the visitors who come to him suggested they head to the prison so that he immediately freed. However, when the proposal to dirawarkan Habib Abdullah, he refused and preferred to menungu until the completion of the sentence.

On the night of a prison door suddenly opened and he came to his grandfather Al Habib Umar Bin Abdurrohman Al Athas and said, If you want to exit out of prison now, but if you want to be patient and be patient.

He was selected to be patient in prison, on the night was also Sayyidina Al Faqih Al Muqodam and sheik Abdul Qodir Zaelani and some leaders to his guardian. On the occasion of Sayyidina Al-Faqih Al Muqodam give a skull cap. In fact dipagi day fez is still in the head of Al-Habib Abdullah In fact, he met with Al-Faqih Al Muqodam in the dream.

The pengujung continue kepenjara came so berubahlah penjaraan into the house, which is always dituju, he also get various kekeratan the extraordinary things that bring to mind the salaf who owned large Assukran such as sheik and Umar Muhdor

Among Karomah that he acquired is referred to as Al-Habib bin Muhammad Al Idrus Ethiopia that Habib Bin Abdullah Al Athas when Mukhsin get grace of Allah SWT, his greatness sink, full of God, lost all contact with the natural world and sergala contents. Al-Habib Muhammad Al Idrus Ethiopia also menuturkan, when I mengujunginya Habib Bin Abdullah Al Mukhsin Athos in prison, I see very commanding appearance, and he looks coated by jet Illahi. When he saw me he said the temple of the temple of lyric-Habib Abdullah Al-Hadad baitnya is the beginning of the following "Wahaii that I visit on a cold night, when no more people will spread the news disposition, Next, Muhammad Habib Idrus said, as long as we embrace and crying, "
Karomah other every time he looked the handcuffs membelegu feet, then handcuffed the terlepaslah.

Also mentioned that when the leaders of the prison told subordinates to bind keher Habib Abdullah Bin Mukhsin Rante with the iron on the permission of Allah the chain apart, and leader of the prison along with family and relatives get a fever, the doctor can not afford to treat the disease and their families, the prison, the and leaders realize that the prison; it and diseases that caused his family Because he was hurt that Al Habib are dipenjara.

Then, head to prison pengutus subordinates mendo'akan, a disease suffered by the warden and his family in order to recover it then, said Habib Abdullah Take it to the messenger Rante handcuffed and fasten this on foot and neck of the prison, then he will be healed.

Then dikerjakanlah what is said by Habib Abdullah, then with the permission of Allah SWT disease leaders in prison and their families immediately healed. Genesis is penyebabkan leaders increasingly confident prison akan sanctity Mukhsin Habib Abdullah Al Athas. Sekeluarnya from prison, he lived in Jakarta for a few years.

Travel to the dam

From other sources mentioned that the initial first arrival Mukhsin Habib Bin Abdullah Al Athas to Indonesia, in the year 1800 BC, the time he was ordered by Habibul Al Imam Abdullah bin Abu Bakr Alayidrus, to go to Mecca. And sesampainya in Mecca, he was carrying prayer at night and dream he met with the SAW Rasullah, somehow what dimimpikannya, to clear the next day he departs the country of Indonesia.

Sesampainya in Indonesia, he dipertemukan with Al Habib Ahmad Hamzah Bin Al Athas da dipakojan Jakarta that he and the study of theology, and Habib Ahmad Hamzah Bin Al Athas ordered that he come to berziarah Habib Husen outside Trunk, So from there travel to his Bogor
He came to the dam does not bring anything,

At the time come to the dam belau Bogor, there is mentioned that the dam at the time there is no penghuninya, but with the knowledge he can turn into light and be told, there is sanctity of another when he was also going to eat dipinggiran middle dam, at the time of the accident came he was a resident of Bogor and said, "Habib, if you are really a Kerapatan Habib, tunjukanlah akan kekeramatannya to me ..

At the time of the accident Mukhsin Habib Bin Abdullah Al Athas middle with a fish meal and fish tinggall half again. But Habib said Abdukkah "Yaa same Anjul ilaman Tabis," (oh, if fish really love to tunjukanlah) on the permission of Allah SWT, then and there that the fish live longer jump to the dam. It seems the fish are still alive until now dilaut.

Masjid Kerapatan dam was established around the year 1828, M. Masjid establishment is done with the Habaib and ulama-ulama large in Indonesia. Around the Area Mosque in Kerapatan there is a residual dwelling house Habib Abdullah, who is now the home be occupied by the Caliph Mosque, Habib Bin Abdullah Al Athas Zen. Inside the house there is a special room that can not be any person entered, the room was a place of seclusion, and he zikir. In fact, there are his legacy as a place to sleep, stick, gamis and sorbannya that until now still kept intact.

Books, he more or less have 850 books, but who have now lived 100 books, the rest is stored in the "Jamaturkhair or Rabitoh". Tanah Abang Jakarta. One of the book he's famous essay is "Faturrabaniah" perhaps it be the only outstanding scholars large,

The karangannya the other book is "Ratibul Ahtas and Ratibul Hadad." Secondly it is a routine lesson taught by the west to his students, he is still in the living, even to the children and grandchildren, Mukhsin Habib Bin Abdullah Al Athas suggests that fixed dibacanya.

Habib Bin Abdullah Al Athas, a Waliyullah with kiprahnya Islam spread from one country kenegeri others. In the village dam, he married a woman keturanan dalem Sholawat. From there he get wakaf land a wide, up to now there are 85 buildings in the village dam on a certificate in the name of Abdullah Bin Al Habib Mukhsin Al Athas.

During his life until the end hayatnya he always read Sholawat the Prophet every day dawam be either read in as many as a thousand times, with a book that is known Sholawat "Dala'l Khoirot" means the good by Allah SWT.

According Manakib, he called on Allah SWT on Tuesday, 29 Zulhijjah 1351 Hijriah beginning of time zuhur corpse he dimakamkan next day on Sunday, after prayer zuhur. Incalculable number of people who participate mesholatkan corpse. He dimakamkan at the West Mosque An nur dam, died before he fell ill sick mild flu.

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Al-Habib Abdullah bin Husain bin Thahir

He was born in Tarim, a small town in South Yemen in 1191 Hijriyah. Draw knowledge from the great theologian-scholars and scholars in the Hadhramaut-large scholars from Makkah and Madinah. With a strong desire and the extraordinary ingenuity and sincerity hygiene and heart, he eventually became one of the scholars on the most masanya.Dari he was born many students who became scholars and scholars-most of which are Al-Allamah Muhammad bin Husain Al-Ethiopia and the Al-Habib Ali Al-Habsy, pamphleteer Maulid Prophet Muhammad saw the famous (Simthud Duror).

From the birth of his works (the book) is simply fenomenal, among others, Diwan (collection of lyric), an al-Washiah-fi Nafi'ah The Jami'ah, Dzikru al-Mu'minin Bima Ba'atsa bihi Sayyidil Mursalin (containing about a call to the charity Salih), Silmu at-Taufiq (about fiqih), Miftahul I'rab (about science nahwu) and Majmu '(which is now in the hands of the readers).

He died at the age of 81 years, ie, in the year 1272 Hijriyah. Precisely, after a life full of struggle in the way of God, both in theology and political struggle, saying that right in front of the ruler at that time.

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Al-Habib Abdullah bin Alwi Al-Haddad

He is Syeikh Al-Islam, or the professor, the main proponent and leader in the impressions of education and propaganda, from the descendants of Sayyid, a noble, Abdullah bin Alwi Al-Haddad Al-Alawi Al-Husaini Al-Hadrami As-Syafa'i, Imam of the zamannya, often berdakwah way to God, striving to develop the holy religion of the oral and the asker of a reference object, and many people in science. He was born in a village in a city Tarim, which is one of the city of Hadhramaut, a popular night at 5 haribulan Safar, the year 1044 Hijrah. Ago, he grew up in the city, renowned as the center of the determination of Ashraf (descendants of Sayyid) of the descendants of Sayyidina Husin bin Ali bin Abi Talib. There he got lessons Quranul al-Karim and menghafalnya. In infancy, he views the pressure loss of smallpox. Allah SWT akan but was born with the view of inner sight. He continues to demand mendalaminya religion and science, so be smart and jaguh in all selok-beloknya. He accompanies the famous scholars in zamannya, so that Allah Ta'ala mengurniakan sap the strength of a very marvelous and the extraordinary fahaman. He continued with a vengeance in the running of charities ibadatnya, include the charity in addition to science. Thus his way of life since the age of adolescence to adult age and old age. Then he began to spicy to educate students, and guide-peminat peminat to go to the path of Allah Ta'ala. Inasmuch that, ramailah students ang mengunjunginya come from and equitable inlet region, so that with the spread luaslah benefits that ditabur by his place to spread evenly. He also frequently wander and visit some of the country for the purpose of propaganda and to spread knowledge, so that luaslah also spread the teaching of religious knowledge to the crowd. He is also a talented poet; when the syairnya, nescaya mempersonakan. Also a penuls the poetic. Writings seriously confuse and seduce. When talking, often creates interest to listen to, and when berhuja, often crippling. He was a famous author of all ibaratnya clear, unwavering in processing, all perbahasannya depth, examining in The, hujahnya light, the explanation mengkagumkan, very broad interpretation. He often reinforces pembicaraannya with verses of Al-Karim Quranul, the Hadith, the Hadith of the Prophet SAW and said talk of the leaders and priests, to pull out of interference in the self-ganguan was-and was in the chest every syubhat and bad of each suspected memperbetulkan , so that no left something mushkilah but also dicelanya or something but the problem is dijawabnya. That can be followed in all paper-karangannya, eg "An-Nasha'ah Ad-Dinniyah" and a monograph entitled "Ad-Da'wah At-hearted," and the other tract entitled "Muzakkarah Al-Ma ' Al-Ikhwan a Wal-Muhibbin ", which is another" Al-Fawassal Al-'Ilmiyyah "and" Ithaf As-Sa'al Ba'jawabah Al-Masa'al "and a council (the collection syairnya), which is famous. He r.a. diwafatkan was on Tuesday evening, 7 haribulan Dzulkaedah Hijrah year 1132, and buried in the cemetery Zanbal, the city of Tarim. Ne might menggandakannya with a lot of merit reply

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Al-Habib Abdullah bin Ali Alhaddad

He was born in the city of Hawi, Tarim, on 2 Rajab 1261 AH Since the little education he get directly from both his parents. This is indeed is a characteristic of the ulama salaf Bani Alawi, who most of them since the small pupil-parents directly by their parents.

Tread adult age, he act like the great scholars who have in the city of Tarim. Among his teachers are:

Hamid al-Habib Umar bin Bafaraj

Al-Habib Umar bin Al-Hasan Alhaddad

Al-Habib Muhammad bin Ibrahim Bilfagih

Al-Habib Muhammad bin Abdurrahman Almasyhur (Tarim mufti at that time)

Al-Habib Umar bin Idrus Alhabsyi (author of the book Iqdul Yawaaqit)

Muhsin Al-Habib Alwi bin Assegaf

Al-Habib Muhammad bin Sheikh Jamalul Lail

Not only that, he also traveled far to claim that knowledge useful to the scholars in other areas. He took knowledge from the teachers of his, including:

Asy-Sheikh Sa'id bin Isa Al-Amudi (Damun)

Thahir al-Habib Umar bin Alhaddad (Damun)

Asy-Sheikh Muhammad bin Abdullah Basaudan (Geidun)

Al-Habib Ahmad bin Muhammad Almuhdhor (Huwaireh)

In the year 1295 H, Go to him to the ground to the Haram the Hajj. In the city of Makkah, he stayed at the residence of Al-Habib Muhammad bin Husin Alhabsyi in the area Jarwal. There they co-exist with shared reading books religions. At the time in the city of Medina, he met with the asy-Sheikh Muhammad bin Abdul Mukti bin Muhammad Al-doom, a fagih and language specialists and kesustraan arab, and the author of the book Al-maulud punishment. There are also both co-exist with each other to provide competent.

In the year 1297 H, he is doing Hijrah in order to land berdakwah Malay. Place the beginning of the course he is Singapore, then he go to Johor. Johor in this he lived for 4 years. After that he pursue dakwahnya to Java. So he was in the area of Betawi. Ago to continue his journey to the city of Bogor, Solo and Surabaya. He was not interested in living in cities, although it invited local residents to settle in the city.

Until finally in the year 1301 H, precisely the end of Syawal, he arrived in the city Bangil. Therein he found a suitable place to settle and berdakwah. Start the Majlis, he opened taklim and rauhah in his residence in the city Bangil. He also developed dakwah Islamiyyah in other areas around the city Bangil. There he also practice with the knowledge to teach his disciples. Presence in the city he Bangil bring death for many people in the city. Not too infrequently, people from out of town to come to the city with the aim to take advantage of him.

He was a very generous and very attention to the poor. He is a man who does not like attributes with the luster. He does not like difoto or painted. Tried several times to difoto without him, but the image is not damaged or so. He is a man who has tawadhu nature. He always emphasized to the students for not arrogant, boastful and riya. Dakwah that he is running solely keridhaan God only expects Azza wa Jalla. And this is a flag that is not propaganda, he is all the other roads that have been adopted by the preceding.

Day by day he mengemban Go with the task of propaganda, an activity that can gladden the heart of Rasulullah SAW and progenitor datuknya-RA, an activity that brings people from darkness to the light of faith. That activity, he day-to-day. Until the time, he was called by the Creator. He died on Friday, 15 H Shofar 1331, after conducting prayers Ashar. Berpulanglah he Rabbul alamin to the charity with which he both plant during his lifetime ... keridhaan die in his shadow ... die in him.

Radhiyallohu anhu wa ardhah ...

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Al-Habib Abdullah bin Abdul Qadir bin Ahmad BalFaqih

Habib 'Abdullah bin' Abdul Qadir bin Ahmad al Balfaqih @ BilFagih-'Alawi are distinguished scholars who learned in the science of hadith. He replaces ayahandanya Habib 'Abdul Qadir bin Ahmad Balfaqih as a successor to lead and educate the boarding diasaskan ayahandanya on 12 Rabi `ul Awwal 1364 / 12 February 1945 in the city of Malang, East Java. Not familiar with the Pondok Pesantren Darul Hadith al-Faqihiyyah Ahlus Sunnah wal Jamaah. Pesantren this gave birth to many scholars who then scattered in all pelusuk archipelago. Have been partly the impression step with their teacher to open the boarding-boarding for broadcasting propaganda and science, which is al-Habib Ahmad Ethiopia (PP-Ar Riyadh, Palembang), Muhammad Habib Ba'Abud (PP Darun Nasyi-in, Lawang), chaplain Hajj 'Alawi Muhammad (PP at-Taroqy, Sampang, Madura) and many more

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Al-Habib Abdullah Ba’alawi Ibnul Ustadzul A’dzam

He was recognized as one of the great scholars and carers who celebrated in the time. About karamahnya never told bahawasanya on a day he saw a man drinking in Khamer Mecca. He warned the people that stop the act of mungkarnya. But the drunkard Khamer said: "I was a tailor, I drink to help Khamer power khayalku in sewing." Ask him: "And God grant you wealth if akan repeat that conduct such as this?" The drunkard said, "No". Hear the speech that he immediately pray that he be given property and the road be opened to repent. Thanks to the person that prayer he repent, and God gave him the wealth that was plentiful.

A part of history says that Ahmad bin Abdullah Ba'amir been told: "I never entrust some wang Dirham Ba'ubaid to Muhammad. Muhammad Ba'ubaid accidental house burned and burned hartaku also participate, so I kerananya very difficult. I came to guruku Sayid Abdullah Ba'alawi for kuadukan persoalanku it. Narnun he does not respond persoalanku it. Seeking the help of his wife that he was on he would help me. He said something to the pelayannya. Servant that he leave immediately. How long it does not come with a bag containing a wang Dirham. Dirham Sekantung wang immediately handed it to me. All time kuperhatikan wang Dirham is in fact the case that is wangku which burned in the house of Muhammad Ba'ubaid ".

Diriwayatkan bahawasanya have serombongan the hungry poor who come to him. He was told to go pelayannya storage dates. lawab pelayannya: "Turn-out dates that have content." He still told pelayannya going to take the dates from the place. Narnun servant still like the answer to the original. Then he said: "Go to the place where the later date you will get the dates in the place." Time waitress is going to place where dates are indicated by the fact he he get dates in the place is enough to feed a group of poor people who gather at his home. In fact, every one of them home with a full stomach and brought the rest of the dates are still a lot to the house with their family masing.mendamaikannya Bani Ahmad that threatens to merosak field. He immediately went to a place kudanya Bani Ahmad and encourage them to imprison their intention. However, they refused his suggestion. To demean that information, he said: "fields that person is not mine, if you dare mengganggunya want to congratulate." Then he went to leave the family of Banu Ahmad. Hear that such a reaction is a part of the parents of the family of Banu Ahmad said: "No, you heard what was spoken by Sayid Abdullah, and I fear you will feel the consequences if you dare to carry out your intention, you should keldai send you to eat the results of field farmers that, if he survived then you can implement your intention, but if it was by accident then you should leave your intention. " Proposal is well received and soon they mengirirnkan keldai they merosak to plant fields of the farmers. Keldai time they eat some of the plants that are in the fields of farmers, with the permission of Allah keldai that fall fall dead instantly. So that they do not carry their intention.

Diriwayatkan that one of his disciples, he called Syeikh Muflih bin Abdillah bin Fahd had told about her experiences with her: "In a year when I will go to the Hajj I come on Sayid Abdullah bin Alwi ask permission to ask for help and a wang in travel costs. He answered: "Do you want to receive them here, or I order it at one of our friends who are in Mina to provide all kinds of needs?" Jawabku: "Let me ask it in Mina." He answered: "If you have to look at the Mina Fulan bin Fulan soon he will give all that you ask." Right after the Hajj worship time we ask the people mentioned by Sayid Abdullah, we are shown to place by people who know. After meeting with the person who kucari, I terangkan what is said by Sayid Abdullah me. People ask to me where he is now? "I answered:" He is now in the city of Tarim (Hadramaut) ". He only meniawab: "Kelmarin in Wuquf day he gathered with us in 'Arafah while wearing Ihram clothes." Then he gives what kuminta him. Time I arrived in the city of Tarim, he welcomed kedatanganku of Hajj and say goodbye. Jawabku: "I also say congratulations to you, I hear from people that Sayid kelmarin berwuquf also in 'Arafah." He answered: "Do not you let on about one in 'Arafah during kehadiranku I still live."

Sayid Abdullah bin Alwi this year died in 731 H, in the age of ninety-three years.

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Al-Habib Abdullah Asy-Syathiry

Al-Habib Abdullah asy-Syathiry to act like Al-Habib Muhammad bin Abdurrahman Almasyhur (mufti Dhiyar Hadramaut). After that, he went to Seiwun to study the Al-Habib Ali bin Muhammad Alhabsyi for 4 weeks. Then he proceed to the city of Makkah travel and learn from the scholars in the city for 4 years.

In a day, not less than 12 subjects he learned by, among Nahwu, Tafsir, Figih, etc. Tauhid. After studying, he went to pray and Multazam there, "O Allah, I ask you to ilmuku that can be useful for all over the world from east to west." And finally God grant his prayer. After he finished the lesson, he again returned to the city and teach in the Tarim Tarim Rubath for 50 years.

RUBATH Tarim

Rubath Tarim rubath is the oldest in Hadramaut and is located in the city of Tarim. Rubath this age to reach 118 years. Asy-Syeikh Abubakar bin Salim who lived long before the Al-Habib Abdullah asy-Syathiry each time to go to the city Tarim, he always stopped in a ground and said, "This land will become a Rubath ...".

Benarlah what he said, over land that eventually terbangunlah Rubath Tarim. It is said that history in a 2 min guardian Auliyaillah Al-Al-Fagih and asy-Muqoddam Syeikh Abubakar bin Salim always keep Rubath Tarim. Also said that each day the spirit auliya participated in the Majlis-Majlis taklim in Rubath.

Students he

Al-Habib Abdullah asy-Syathiry have more students in the various corners of the world. No less than 13,000 scholars noted as alumni Rubath (ma'had / ponpes) Tarim diasuh by which he. Even the other history more than 500,000 scholars never learn from him. Al-Habib Alwi bin Muhammad bin Thohir Alhaddad had said, "I Never go to a village, town or other place, except that I get the ulama-ulama where students are from Al-Habib Abdullah asy-Syathiry students or students from he. "

Some scholars Rubath alumni leaders of Al-Habib Abdullah asy-Syathiry are:

In Hadramaut

Al-Habib Ahmad bin Abdurrahman Bin Abubakar Syeikh
He is the head Rubath Syihir. After he died, followed by Al-Habib Kadhim Ja'far bin Muhammad bin Assegaf. During the study in the Tarim Rubath, he al-Habib Ahmad had not slept. The bed is empty and he was always neat and it lasted for 10 years.

Al-Habib Muhammad bin Abdullah Alhaddar
He learned to Al-Habib Abdullah asy-Syathiry for 4 years. During the study, he always cram lessons on the fringe of the roof (balcony) Rubath Tarim. He once said, "If I still want to live, I have to memorize lessons and can not sleep." If you want to sleep, he is always binding and feet tied with rope to a small window. He was only sleeping for several hours. The rest is used for deep religious knowledge. If you wake up the time, Al-Habib Abdullah bin Alwi bin Syahab interesting rope tied at the foot of Al-Habib Muhammad while cried, "O Muhammad, arise ...", he terbangunlah ago. That is partly mujahadah he Rubath while studying in Tarim.

Al-Habib Hasan bin Ismail Alhamid
He is the head Rubath Inat. In the Tarim Rubath his study for several years, and he ordered by Al-Habib Abdullah asy-Syathiry to open Rubath in the city Inat. Until now Rubath Inat growing and growing.

In Indonesia

Al-Habib bin Abdul Qodir Ahmad Bilfagih.
He is a trustee and the Qutub leadership Ma'had Darul Hadits Malang. Some of his disciples among his own son Al-Habib Abdullah, Al-Habib Ahmad bin Salim Bin Jindan etc..

Al-Habib Abdullah bin Husin'Attas Al-As-Syami
He was a guardian auliyaillah min and living in Jakarta. Until now he still have (hopefully prolong the age Alloh and provide benefits to us from existence)

Al-Habib Ahmad bin Abdullah Alkaf
He lived in the city of Tegal. He is the father of Ustadz Thohir Alkaf, a missionary who spread the religion to continue his father's relay rod.

Al-Habib Abdurrahman bin Ahmad Alkaf
He is the author of the book Sullamut Taysir.

and more of the students she al-Habib Abdullah asy-Syathiry that can not be written one by one. His son Salim Al-Habib was asked by someone, "Why Al-Habib Abdullah asy-Syathiry not compose the book, as is generally the scholars?". He Salim Al-Habib said, "He does not compose the book, but ulama-ulama print."

He was born in RA Romadhon year 1290 in the city of Tarim H Al-Ghonna, precisely in the Tarim Rubath. He lives and grow in the environment among the Sholihin.

He NASAB

Abdulloh bin Umar bin Ahmad bin Umar bin Ahmad bin Umar bin Ahmad bin Ali bin Husin bin Muhammad bin Ahmad bin Alwi bin Umar asy-Syathiry Al-Fagih bin Ali bin Al-Qodhi Ahmad bin Muhammad bin Asaadulloh At-Turobi Hasan bin Ali bin Al Fagih-Al-Muhammad bin Ali Muqoddam and continued to hold until he was a progenitor termulia Rasululloh SAW.

The nasab he nasab tree is full of instructions and Hidayah. As diisyaratkan in the words of Al-Habib bin Abdulloh Alwi Alhaddad:

"They follow the Rasululloh and friend

tabi'in, and then you walk and follow their

They walk towards a road glory

generation after generation so kokohnya "

NASAB MOTHER and father, he

The nasab mother that he is sholihah afifah bint Umar bin Al-Nur Abdulloh bin Husin bin Syihabuddin.

He is the father Al-Habib Umar bin Ahmad bin Umar asy-Syathiry. He al-Habib Umar died in the city of Tarim on 2 or 4 Syawal 1350 H. He is one of the official city of Tarim spot, rich, and the genius of-mind right and followed.

Al-Habib Umar have a big enough share in educating their children, ordered them to the knowledge and distribute it in dakwah Penyengat. Glory and virtue that he is the educate and encourage the son-son to become the great and the financial ability sufficient son-son.

He MASA LEARN

When Al-Habib Umar bin Abdulloh asy-Syathiry reach age tamyiz (able to eat, drink and istinja 'without the help of others), he was ordered by Her grandfather and father to learn the science of religion, namely the book Syeikh Barosyid study. He then learned to read and write and read Al-Qur'an 2 people to the most prominent scholars in that era. They are Muhammad bin Sulaiman Syeikh Bahalmi Abdurrahman Syeikh and her son. After graduate study at Syeikh Muhammad and her son, he is still small at that time set the time in learning their own qubah Al-Habib bin Abdulloh Syeikh Alaydrus.

People familiar when he studied in the qubah al-Habib bin Abdulloh Syeikh Alaydrus is al-Habib Abdul Bari 'bin Syeikh Alaydrus. So close relationship between the two until Alaydrus Habib Abdul Bari said, "Al-Habib Abdulloh asy-Syathiry really learn qubah with the Al-Habib bin Abdulloh Syeikh Alaydrus".

Teachers who taught him at that time there is Syihabuddin (lantern religion) Habib Ahmad bin Muhammad bin Abdulloh Alkaf. Habib Ahmad is a very piety. In addition Alkaf Habib Ahmad, a teacher later that he was Syeikh Al-Habib bin Muhammad bin Idrus Alaydrus the famous always wear clothes with the best. He learned from both teachers in the field of mysticism and figih, to memorize some of his section of the Koran Al-Qur'an. He has learned that the spirit is always high and devote time for deep religious knowledge.

After learning from both teacher he is, Al-Habib Abdulloh asy-Syathiry continue to learn Al-Habib Muhammad bin Abdurrahman Almasyhur General Mufti Dhiyar (author of the book Bughyatul Murtarsyidin) and also learn to Al-Habib Al-flag carrier'Allamah dakwah Al-Habib Alwi Abdurrahman bin Abubakar bin Almasyhur. In addition, he also learned from the scholars who live in the city of Tarim religious sciences such as figih, tafsir, hadith, mysticism, mantiq (Kalam) and others.

Enthusiastic as if he never retroactive to deepen the knowledge of religion. For that he went to the city Seiwun. There he learned of Al-Habib Ali bin Muhammad bin Husin Alhabsyi (author maulud Simthud Duror) for 4 weeks. Although not how long, he really take advantage of time and then set it well, with so little time that science can produce more than he can advance. In addition, he also learned to brother Al-Habib Ali, the Al-Habib Alwi bin Ali Miuhammad bin Husin Alhabsyi.

After the lesson finished, he returned to the city of Tarim. He did not feel up to the science. Himmah (strong desire) to learn he was never dull, even growing, so he can cram a lot of Matan, especially in science, such as figih Matan Al-Irsyad that he hafalkan until chapter Syuf'ah.

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